It was just a bit of humor.

But I did answer your question.

  gouda

Okay, so using your logic, this is the end goal of Christianity.
 
The Salem Witch Trials, 1692  
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The seeds of the hysteria that afflicted Salem Village, Massachusetts were sown in January 1692 when a group of young girls began to display bizarre behavior. The tight-knit community was at a loss to explain the convulsive seizures, blasphemous screaming, and trance-like states that afflicted the youngsters. The physicians called in to examine the girls could find no natural cause of the disturbing behavior. If the source of the affliction 

The Salem Village Meeting House where the trials took place

was not attributable to a physical malady, the community reasoned that it must be the work of Satan. Witches had invaded Salem.

In February the village began praying and fasting in order to rid itself of the devil's influence. The girls were pressured to reveal who in the community controlled their behavior. Three women were identified and examined. One, Tituba (a slave), confessed to seeing the devil who appeared to her "sometimes like a hog and sometimes like a great dog." Even more troubling, Tituba confessed that a conspiracy of witches permeated Salem Village.

In March the afflicted girls accused Martha Corey. The three women previously denounced as colluding with the devil were marginal to the community. Martha Corey was different; she was an upstanding member of the Puritan congregation - her revelation as a witch demonstrated that Satan's influence reached to the very core of the community. Events snowballed as the accusatory atmosphere intensified and reached a fever pitch. During the period from March into the fall many were charged, examined, tried and condemned to death. The hangings started in June with the death of Bridget Bishop and continued through September. As winter approached, the hysteria played itself out as criticism of the procedures grew. In October, the colonial governor dissolved the local Court of inquiry. The convictions and condemnations for witchery stopped. Nineteen victims of the witch-hunt had been hanged, one crushed to death under the weight of stones and at least four died in prison awaiting trial.

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The Trial of Martha Corey

Friday March 11, 1692 was a day of fasting and prayer in Salem. During the day the community's minister, the Rev. Samuel Parris, asked the girls to reveal another witch. They did, and the accusation shocked those who heard it for it implicated Martha Corey (Goodwife Corey) a new but upstanding member of the congregation. Immediately a delegation was sent to the Corey farm to interview the accused in the hope of clearing up this discrepancy. Martha Corey's sarcastic response to the accusation disheartened the delegation who immediately called for her arrest. Her trial was the scene of much agitation. In the courtroom Martha's accusers writhed in agony as they were forced by an unseen power to mimic the witch's every movement. When Martha shifted her feet the girls did also, when Martha bit her lip the girls were compelled to bit their own lips, crying out in pain. They saw the specter of a black man bending over the accused and heard the drum beat calling the witches to convene on the meetinghouse lawn. Deodat Lawson, a visiting minister, describes the scene:

"On, Monday, the 21st. of March, the magistrates of Salem appointed to come to examination of Goodwife Corey. And about twelve of the clock they went into the meeting house, which was thronged with spectators. Mr. Noyes began with a very pertinent and pathetic prayer, and Goodwife Corey being called to answer to what was alleged against her, she desired to go to prayer, which was much wondered at, in the presence of so many hundred people. The magistrates told her they would not admit it; they came not there to hear her pray, but to examine her in what was alleged against her. The worshipful Mr. Hathorne asked her why she afflicted those children. She said she did not afflict them. He asked her, 'Who did then?' She said, 'I do not know; how should I know?'

The number of the afflicted persons were about that time ten, viz. four married women: Mrs. Pope, Mrs. Putnam, Goodwife Bibber, and an ancient woman named Goodall; three maids-. Mary Walcut, Mercy Lewes, at Thomas Putnam's, and a maid at Dr. Griggs's; there were three girls from nine to twelve years of age, each of them, or thereabouts, viz. Elizabeth Parris, Abigail Williams, and Ann Putnam.

These were most of them at Goodwife Corey's examination, and did vehemently accuse her in the assembly of afflicting them, by biting, pinching, strangling, etc.; and that they did in their fit see her likeness coming to them, and bringing a book to them. She said she had no book. They affirmed she had a yellow bird that used to suck betwixt her fingers; and being asked about it, if the had any familiar spirit that attended her, she said she had no familiarity with any such thing, she was a gospel woman, which title she called herself by. And the afflicted persons told her ah, she was a gospel witch. Ann Putnam did there affirm that one day when Lieutenant Fuller was at prayer at her father's house she saw the shape of Goodwife Corey and she thought Goodwife N, praying at the same time to the Devil. She was not sure it was Goodwife N., she thought it was, but very sure she saw the shape, of Goodwife Corey. The said Corey said they were poor, distracted children, and no heed to be given to what they said. Mr. Hathorne and Mr. Noyes replied it was the judgment of all present they were bewitched, and only she, the accused person, said they were distracted.

Peabody Essex Museum "The Trial of George Jacobs" a 19th century view of the witch trials

It was observed several times that if she did but bite her underlip in time of examination, the persons afflicted were bitten on their arms and wrists and produced the marks before the magistrates, ministers, and others. And being watched for that, if she did but pinch her fingers, or grasp one hand hard in another, they were pinched, and produced the marks before the magistrates and spectators. After that, it was observed that if she did but lean her breast against the seat in the meeting house (being the bar at which she stood), they were afflicted. Particularly Mrs. Pope complained of grievous torment in her bowels as if they were, torn out. She vehemently accused said Corey as the instrument, and first threw her muff at her, but that not flying home, she got off her shoe, and hit Goodwife Corey on the head with it. After these postures were watched, if said Corey did but stir her feet, they were afflicted in their feet, and stamped fearfully.

The afflicted persons asked her why she did not go to the company of witches which were before the meeting house mustering. Did she not hear the drum beat? They accused her of having familiarity with the Devil, in the time of examination, in the shape of a black man whispering in her ear; they affirmed that her yellow bird sucked betwixt her fingers in the assembly; and, order being given to see if there were any sign, the, girl that saw it said it was too late now; she had removed a pin, and put it on her head, which was found there sticking upright.

... she denied all that was charged upon her, and said they could not prove her a witch. She was that afternoon committed to Salem prison; and after she was in custody, she did not so appear to them and afflict them as before."

References: 
   Lawson, Deodat, A Brief and True Narrative of Some Remarkable Passages Relating to Sundry Persons Afflicted by Witchcraft at Salem Village(1692) [reprinted in Commager, Henry Steele, The Heritage of America (1949)]; Starkey, Marion, The Devil in Massachusetts (1989); Trask, Richard, "The Devil Hath Been Risen" (1997).

How To Cite This Article: 
"The Salem Witch Trials, 1692," EyeWitness to History, www.eyewitnesstohistory.com (2000).



 

 

Accused 'Witch' Kepari Leniata Burned Alive By Mob In Papua New Guinea (GRAPHIC PHOTO)

The Huffington Post  |  By Meredith Bennett-Smith Posted: 02/07/2013 4:46 pm EST  |  Updated: 02/09/2013 1:46 pm EST

A young mother was burned alive in Papua New Guinea this week after townspeople accused her of being a witch

According to multiple reports, Kepari Leniata, 20, was tortured and killed in front of a mob of hundreds in the town of Mount Hagen. The woman, stripped naked and covered in gasoline, was burned alive on a pile of trash by relatives of a young boy who had died earlier in the week. The relatives had accused Leniata of killing him with sorcery.

WARNING: GRAPHIC PHOTO FOLLOWS

Police and firefighters who tried to save Leniata were chased away by an overwhelming crowd. Agence France-Press writes that the woman "admitted to killing the boy, who died after being [hospitalized] with stomach and chest pains on Tuesday."

(Story continues below)

A photo taken on Feb. 6 shows a young mother accused of sorcery who was stripped naked, reportedly tortured with a branding iron, tied up, splashed with fuel and set alight on a pile of rubbish topped with car tyres, in Mount Hagen city in the Western Highlands of Papua New Guinea. According to the Post-Courier newspaper she was torched by villagers who claimed she killed a 6-year-old boy through sorcery, with police outnumbered by onlookers and unable to intervene. (AFP / Getty Images)

According to the BBC, police chief Supt Kaiglo Ambane told local media that those responsible for Leniata's murder would be brought to justice.

The U.S. Embassy and Australia's high commissioner have condemned the murder. In a statement featured in a report by the Australian Associated Press, Papua New Guinea Prime Minister Peter O'Neill said that "no one commits such a despicable act."

"Barbaric killings connected with alleged sorcery. Violence against women because of this belief that sorcery kills," O'Neill said, according to the AAP. "These are becoming all too common in certain parts of the country. It is reprehensible that women, the old and the weak in our society should be targeted for alleged sorcery or wrongs that they actually have nothing to do with."

AFP notes that many people in the island nation believe in sorcery rather than accept natural causes of death. While the 1971 Sorcery Act technically outlaws the burning of alleged witches, the practice persists. In 2009, another woman was burned alive for alleged sorcery, the news outlet points out.

In a 2009 blog for The Huffington Post, Zama Coursen-Neff, the director of Human Rights Watch's Children's Rights Division, said that this incident and other similarkillings have become indicative of a larger, more troubling trend.

She wrote:

In Papua New Guinea, research indicates, two-thirds of women experience domestic violence, and 50 percent of women have experienced forced sex. The Australian development agency AUSAID just issued a new report identifying violence against women as a major barrier to Papua New Guinea's development.

 

 

No gouda,
that was not humor.

Your slipping in and out of character, it's hard to live a lie and keep up appearances forever, you obviously don't believe your own lies yet, so your not completely gone, there's still time to salvage what's left of you, try a mirror, take a good hard look.
I suggest you take your witnessing somewhere else, or do it in private, if anyone here actually wants to hear your twisted lies and paranoid fears.

Your a marked man here, you have burnt all your bridges, you need to move on.
Before you spread your demon to someone else.





 

Dear Travels              My logic is REV. chapter 21 and 22.
If you cant accept that from me,I suggest you go back and play in your sandbox.

  gouda

Hi Moons   You say smoking weed and having a few drinks are your pleasures.
Now I tell you to do just that,and then get annoyed with me.

  gouda

Gouda, I guess my self righteous comment went over your head?   Very sad.

Not annoyed,
I'm tired of your abuse of this forum.
Tired of your self serving game.

I have many pleasures gouda, it's called life.
I sometimes drink, sometimes smoke, I have recreational sex, I do all kinds of things out in the real world for enjoyment, I have friends and family.

Even if you stopped your witnessing people here will not change their opinion of you now.

You made your own bed here gouda, if you've ever heard that expression.





 

First off Gouda, I've never played in a sandbox, I preferred the real outdoors, with bugs and snakes and salamanders and dirt.  I've always been exploring the world around me, taking it all in and forming my own understanding of it.  I've never needed someone else to tell me what I'm seeing, to explain what I hear and what I experience.  I've never needed anyone to guide me to be good, I don't harm anyone or anything if I can help it.  I don't allow others to form my opinions for me, nor to tell me who I am and where my path leads.  I grew past needing a parent a long, long time ago and I'm adult enough to guide my own life.  If to you that's evil, then you have more of problem than even your ramblings would suggest.

Taking another's view of your life can only lead to deception, because that is deception in its basest form.  Stand on your own two feet for a change and look around you, stop fearing the unknown and find what's deep in your own heart listen to your own voice.  It's okay to not have all of the answers, that doesn't scare me like it does you.  You've created your own hell here on this Earth and your prison has become your dirty pleasure.  Stop trying to capture others' souls when yours is so terribly lost.  Be honest for once in  your life.

GSDTravels,
I'm gonna have to show you the hay loft sometime........:)

Hell with sand.......

No it did not go over my head ggturner,
If people act like a child,I treat them like a child.
I answered Travels question several times,but it was not what she expected or wanted to hear from me.
Travels also suggested I try her pleasusres a while back,so did moons.
When I tell some one what I want them to understand, is not a hollier then thou attitude.
I always believe and tell people it is wrong to use drugs and alcohol,does that really
say that Im hollier the thou.  If you believe it does ,why not ask the millions of familys and children that live in this condition.
GGturner  I believe you should explain the hollier than thou attitude a little better then that you did.

  gouda